Imam Ali al-Hadi (peace be upon him)

[صدى المهدي]

Imam Ali al-Hadi (p)








Imam Ali al-Hadi (peace be upon him)

Name: Ali
Title: al-Hadi; al-Naqi (the Guide; the Pure)
Kunya: Abu al-Hasan (al-Thalith/the 3rd)
Father: Muhammad ibn Ali al-Jad (Peace be upon him)
Mother: Summana
Born: 15th Dhu al-Hijjah; 2nd Rajab according to a different narration, 212 AH/827 CE in the Holy City of Madinah
Died: 3rd Rajab, 254 AH/868 CE, after being poisoned by the Abbasid Caliph al-Mu’tazz
Age at Martyrdom: 42
Period of Imamate: 34 years
Buried: Samarra, Iraq

The Tenth Imam

“…The imaginations of those who imagine are lost; the sight of those who see is short; the descriptions of those who describe disintegrate; and the words of the falsifiers vanish – before understanding the wonder of His state; or being able to reach the height of His station; For He is in the position which is unlimited; and in the place upon which (the gazes of) eyes have never fallen – neither though a signal, nor an expression; far (be it), far (it is)!”[i]
These were the words of Ali, son of Imam Muhammad al-Jad while answering a question about the Originator of Existence, the Almighty God. The beauty of the areness of God exudes from the words of such an individual, as if calling out, “This must be an immaculate Imam!”
Imam Muhammad al-Jad, the ninth Imam, stated, “The Imam after me is my son Ali. His command is my command, his words are my words, and obedience to him is obedience to me…”[ii]
The tenth Imam s known by many titles which designated his virtuous qualities. Two of the most famous of these titles were al-Hadi (the guide) and al-Naqi (the pure).[iii]
Throughout his life, Imam Ali al-Hadi proactively worked to nourish the hearts and minds of the believers with Divine wisdom. The Imam’s words and actions called for an elevation of areness tord realizing the purpose of life. By helping others reflect on the changing, impermanent nature of the world, Imam al-Hadi reminded people of the Hereafter. As the Imam said, “The world is a market; some people gained in it, while others lost.”[iv]
Imam Ali al-Hadi

After Imam Muhammad al-Jad s poisoned, Imam Ali al-Hadi lived in Madinah, where he remained for several years. Although the Abbasid le had been cel under Mu’tasim, the levels of oppression increased drastically under the Abbasid ler Mutakkil. A companion of Imam al-Hadi by the name of Ibn Sharaf narrates the following, “I s lking with Imam al-Hadi in Madinah and he said to me, ‘Aren’t you Ibn Sharaf?’ So I said, ‘Yes.’ Then I nted to ask him about a (religious) question, but before I asked him, he said, ‘We are in the middle of the road (in public), and this is not the situation for a (religious) question.’”[v]
This encounter hints at the terror exercised under Mutakkil’s le, such that it led Imam al-Hadi to keep Shia religious matters confidential. Indeed, it s Mutakkil who persecuted and arrested several prominent Shia. Mutakkil forcibly took Imam al-Hadi to Samarra’ (an Abbasid city north of Baghdad) and imprisoned him. Then this wicked caliph demolished the burial site of the Master of Martyrs, Imam Hussain, setting up police stations to prevent devotees from visiting…[vi]
The tenth Imam thus maintained secret communications with the Shia living in various areas. Through an intricate network of representatives, Imam al-Hadi would receive the religious dues from observant believers, as well as answer questions of faith, Islamic law, and politics.[vii]
In the face of political and intellectual challenges, Imam al-Hadi stood with wisdom and fortitude. From the foolish ones of Mutakkil’s court to the twisted extremists making false claims, Imam Ali al-Hadi uprooted the trees of distortion with his sound proofs and powerful reminders.[viii]
A Reminder through Poetry

On a dark night, Mutakkil’s guards stormed Imam al-Hadi’s residence. Word had reached the Abbasid ler that weapons and letters from loyal supporters were hidden in the Holy Imam’s home. The guards barged in and searched the premises for any sign of dissidence. They initially found nothing of the sort…
But then the guards opened the door of a closed off room, only to find the Holy Imam… Their gazes rested upon the devout master – who s dressed in wool, sitting on the sand and gravel, and directing himself tord the Almighty while reciting verses from the Holy Scripture. Reminded of their orders, the guards carried Imam al-Hadi off to Mutakkil.
“We did not find anything in his house; and we found him facing the qiblah (direction of prayer), reading the Quran.” explained the guards. Mutakkil had been drinking alcohol when the Holy Imam s brought before him. The corpt ler offered the Holy Imam his drink (which is forbidden by Islam). Imam al-Hadi refused, saying, “By God, never has it mixed with my flesh and blood at all, so excuse me.”
The corpt ler accepted. Then he demanded, “Recite poetry for me.” Imam al-Hadi replied, “I narrate little (when it comes to) poetry.” But Mutakkil insisted. Therefore, the Holy Imam recited the following lines of poetry, as a reminder for those who would wish to be reminded:
“They stayed on the beds of mountains, while guarded –
– by the overpowering (ones) among men. Yet these beds did not save them
And they were brought down – after glory – from their fortresses…
Then they were deposited into holes. What terrible (places to) stay!
A screaming caller yelled out to them after they were buried:
‘Where are the beds, the crowns, and the rdrobes?’
‘Where are those faces that used to be pampered –
– before them, veils and wreaths were drawn down?’
The grave then spoke out on their behalf as (the screaming caller) asked them:
‘Those faces…are what worms fight over (now)’
So long did they eat – for a time – and (for) so (long) they did drink…
But – after having eaten for so long – they are now being eaten
And for so long, they built houses to guard them…
But they departed the houses, the families, and moved on
And for so long, they treasured wealth and saved it…
But they left it behind for their enemies, and traveled on
Their homes have become neglected steland…
As the (original) inhabitants have gone to the graves”
Historians note that Mutakkil s touched by this poem and started to cry, as did those present. But even so, the corpt ler failed to mend his ys.[ix]
Martyrdom and Words of Wisdom

Eventually, Mutakkil s killed by his own son, Muntasir. While Muntasir s not as tyrannical as his father, his le only lasted for about six months. Muntasir s succeeded by two tyrants, Musta’in and Mu’tazz, who followed suit with the traditional Abbasid oppression.[x]
Imam Ali al-Hadi remained under close surveillance and political pressure, but he continued to reject injustice with steadfast resistance and never submitted to corption. During Mu’tazz’s reign, Imam al-Hadi s poisoned… The holy tenth Imam s buried at his residence in Samarra’, Iraq.[xi]
Imam al-Hadi’s following words call for insightful contemplation on the topic of death. They specifically discuss the y to think of this world and the next. “Indeed, God has made this world an abode of trials, and the Hereafter an abode of outcome. He made the trials of this world to be a cause for the ard of the Hereafter, and the ard of the Hereafter to be a compensation for the trials in this world…”iv
“…Think of your death, in the arms of your family (members), while no doctor can stop you (from dying), and no loved one can do you any good…”[xii]

[i] Pg. 250 of al-Ihtijaj by Sh. Tabrasi
[ii] Pg. 118, Vol. 50 of Bihar al-Anr by Allamah Majlisi
[iii] Pg. 113, Vol. 50 of Bihar al-Anr by Allamah Majlisi
[iv] Pg. 483 of Tuhaf al-‘Uqul by Sh. Hurani
[v] Pg. 509 of Sirat al-A’immah by Sh. Ja’far Subhani
[vi] Pg. 521-525 of Seeratul A’immah by Sh. Ja’far Subhani
[vii] Pg. 510-511 of Seeratul A’immah by Sh. Ja’far Subhani
[viii] Pg. 535-539 of Seeratul A’immah by Sh. Ja’far Subhani
[ix] Pg. 519-520 of Seeratul A’immah by Sh. Ja’far Subhani
[x] Pg. 506, 532 of Seeratul A’immah by Sh. Ja’far Subhani
[xi] Pg. 544 of Seeratul A’immah by Sh. Ja’far Subhani
[xii] Pg. 311 of Aalamu Deen by Sh. Daylami

[عاشقة ام الحسنين]

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