In the Islamic calendar, the 25th day of Dhul-Qa’dah is known as "Yawm Dahw al-Ard" ("The Day the Earth Was Spread Out"), marking a significant scene in the grand creation of the universe—a profound moment in the wondrous divine creation. This event is mentioned in two verses of the Holy Qur’an:
“And after that, He spread the earth.” (Surah An-Nazi'at, 79:30)
“By the earth and Him Who spread it.” (Surah Ash-Shams, 91:6)
“By the earth and Him Who spread it.” (Surah Ash-Shams, 91:6)
Linguistically, “dahw” (دَحْو) comes from the root "dahā – yadhū – dah

Spiritually and cosmologically, Dahw al-Ard refers to the spreading of the earth from beneath the Ka‘bah over the


It is narrated that on the night of the 25th of Dhul-Qa’dah, both Prophet Ibrahim (Abraham) and Prophet ‘Isa (Jesus), peace be upon them, were born. On this night, the earth

“Whoever fasts on this day and spends its night in prayer will receive the
ard of worshiping for a hundred years. All things between the heavens and the earth will seek forgiveness for the one who fasts it. It is a day in which God’s mercy spread, and gathering to remember God on this day brings immense
ard.”


It is said that the first point designated on Earth



God Almighty spread out the Earth from beneath the Ka‘bah—not that He created the Earth on this day, but rather He extended and prepared it on the 25th of Dhul-Qa’dah. This is affirmed by noble narrations. For example, Imam Ja‘far al-Sadiq (peace be upon him) said:
"Indeed, God spread the earth from beneath the Ka‘bah to Mina, then from Mina to Arafat, and then from Arafat back to Mina. Thus, the Earth is from Arafat, and Arafat is from Mina, and Mina is from the Ka‘bah."
(Tafsir Nur al-Thaqalayn, vol. 5, p. 502)
(Tafsir Nur al-Thaqalayn, vol. 5, p. 502)
In Mafatih al-Jinan by Sheikh Abbas al-Qummi, it is mentioned that on this day, in addition to fasting, worship, remembering God, and performing ritual ghusl (purification bath), there are recommended acts such as a special two-unit prayer performed at mid-morning. In each rak‘ah, one recites Surat al-Hamd once and Surat al-Shams five times. After finishing the prayer, one says:
"Lā ḥawla
lā quw
ta illā bi-llāh al-‘Aliyy al-‘Aẓīm"
("There is no power and no strength except with Allah, the Most High, the Great")
Then, the following supplication is recited:
"Yā Muqīl al-‘Atharāt, aqil ‘athrātī. Yā Mujīb al-Da‘awāt, ajib da‘
tī. Yā Sāmi‘ al-Aṣwāt, isma‘ ṣawtī,
rḥamnī,
tajā
z ‘an sayyi’ātī
mā ‘indī, yā Dhā al-Jalāli
l-Ikrām."
("O Accepter of repentance, accept my repentance. O Answerer of prayers, answer my prayer. O Hearer of voices, hear my voice, have mercy on me, and overlook my sins and what is with me, O Possessor of Majesty and Honor.")


("There is no power and no strength except with Allah, the Most High, the Great")
Then, the following supplication is recited:
"Yā Muqīl al-‘Atharāt, aqil ‘athrātī. Yā Mujīb al-Da‘awāt, ajib da‘






("O Accepter of repentance, accept my repentance. O Answerer of prayers, answer my prayer. O Hearer of voices, hear my voice, have mercy on me, and overlook my sins and what is with me, O Possessor of Majesty and Honor.")
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