تويت
The Fifth of Jumada al-Aw
lThe Birth of Lady Zaynab, Daughter of the Commander of the Faithful (Peace Be Upon Them)
On this day, the fifth of Jumada al-Aw
l, in the year 5 AH, Lady Zaynab al-Kubra, daughter of the Commander of the Faithful, Imam Ali ibn Abi Talib (peace be upon them), s born. Her mother s the righteous and immaculate Lady Fatimah al-Zahra (peace be upon her).She lived with her grandfather, the Messenger of Allah (may Allah bless him and his family), for approximately six years. According to one narration, she
s two years younger than her brother, Imam al-Husayn (peace be upon him).When she
s born, her mother, Lady al-Zahra (peace be upon her), brought her to her father, the Commander of the Faithful (peace be upon him), and asked him to name the newborn. He replied, “I would not precede the Messenger of Allah (may Allah bless him and his family),” who s ay on a journey at the time.When the Prophet (may Allah bless him and his family) returned, he
s asked to name her. He replied, “I would not precede my Lord, the Almighty.” Thereupon, Gabriel descended and conveyed to the Prophet (may Allah bless him and his family) a message from Allah, the Most Exalted, saying, “Name this newborn Zaynab, for Allah has chosen this name for her.”Gabriel then informed him of the calamities that would befall her. The Prophet wept and said, “Whoever weeps over the suffering of this daughter will be like one who weeps over the suffering of her two brothers, al-Hasan and al-Husayn (peace be upon them).”
Source: Wafayat al-A’immah, Vol. 1, p. 431.
Lady Zaynab
s known by numerous honorable titles, including al-Siddiqah al-Sughra (the Younger T
thful Lady), al-Aqilah (the Noble and Wise Lady), Aqilat Bani Hashim (the Noble Lady of the Banu Hashim), Aqilat al-Talibiyyin (the Noble Lady of the Talibids), al-Mawthuqah (the Tstworthy Lady), al-Arifah (the Gnostic), al-Alimah Ghayr al-Muallamah (the Learned Lady Who Was Not Taught by People), al-Kamilah (the Perfect Lady), and Abidat Aal Ali (the Devout Worshipper of the Household of Ali). She s the first daughter born to the Commander of the Faithful and Lady Fatimah al-Zahra (peace be upon them). The Sixth of Jumada al-Aw
lThe Battle of Mu'tah and the Martyrdom of Ja'far al-Tayyar (Peace Be Upon Him)
On this day, the sixth of Jumada al-Aw
l, in the year 8 AH, the Battle of Mu'tah took place, and Ja'far ibn Abi Talib (peace be upon him) attained martyrdom.When Ja'far ibn Abi Talib (peace be upon him) returned from Abyssinia, the Messenger of Allah (may Allah bless him and his family) dispatched him to Mu'tah and appointed him to lead the army alongside Zayd ibn Harithah and Abdullah ibn Ra
hah.The Muslim forces advanced until they reached the outskirts of al-Balqa, where they encountered the forces of Heraclius, consisting of Romans and Arab allies, in a village called Masharif. The Muslims then moved to another village known as Mu'tah, where they organized their army into right and left flanks before the two sides engaged in fierce combat.
The commanders fought on foot that day. Zayd ibn Harithah carried the banner of the Messenger of Allah (may Allah bless him and his family) and fought alongside the Muslims until he
s killed by multiple spear thsts.Ja'far ibn Abi Talib then took the banner and continued fighting. When the battle intensified, he dismounted from his chestnut-colored horse and deliberately disabled it so that it would not fall into enemy hands. He
s reportedly the first Muslim to do so in battle.He continued fighting until his right hand
s severed. He took the banner in his left hand, but his left hand s also severed. He then embraced the banner with his arms and continued fighting until he s killed.The Messenger of Allah (may Allah bless him and his family) said of him:
“Allah has replaced his two hands with two wings, with which he flies in Paradise alongside the angels.”
It is narrated that approximately ninety wounds, including sword strikes and spear th
sts, were found on the front of his body, between his chest and shoulders.Source: A'yan al-Shi'a, Vol. 4, p. 124.
The Tenth of Jumada al-Aw
lThe Battle of the Camel (Waq'at al-Jamal)
On this day, the tenth of Jumada al-Aw
l, in the year 36 AH, the Battle of the Camel took place between the Commander of the Faithful, Imam Ali (peace be upon him), on one side, and the army based in Basra on the other, led by A'ishah, Talhah, and al-Zubayr.They belonged to the group whom the Messenger of Allah (may Allah bless him and his family) referred to as al-Nakithin (those who broke their allegiance), because they violated their pledge of allegiance to the Commander of the Faithful (peace be upon him) after having formally undertaken it.
Talhah and al-Zubayr were killed in this battle. Historians differ regarding the number of casualties. Some accounts state that 2,500 people from Basra were killed on the day of the battle, while other narrations estimate the number of casualties among the forces opposing Imam Ali at between 6,000 and 25,000.
As for the martyrs from the Imam's army (peace be upon him), their number is reported to have ranged from 400 to 5,000.
The battle
s named the Battle of the Camel after the camel ridden by A'ishah, which s known as Askar. The Thirteenth of Jumada al-Aw
lThe Martyrdom of Lady al-Zahra (Peace Be Upon Her), According to One Narration
On this day, the thirteenth of Jumada al-Aw
l, in the year 11 AH, the foremost of the women of the worlds, the righteous Lady Fatimah al-Zahra (peace be upon her), passed ay and joined her Lord, according to the narration that states she answered her Lord's call seventy-five days after the departure of the Noble Prophet (may Allah bless him and his family) to the heavenly abode.Imam al-Sadiq (peace be upon him) said:
“Fatimah (peace be upon her) lived for seventy-five days after the Messenger of Allah (may Allah bless him and his family). She
s overcome with profound grief for her father. Gabriel would come to her, offer her comfort over her father's passing, console her, inform her about her father and his station, and tell her what would come to pass among her descendants. Ali (peace be upon him) would write these accounts down.”Source: Al-Kafi, Vol. 1, p. 458.
The Fifteenth of Jumada al-Aw
lThe Conquest of Basra by the Commander of the Faithful (Peace Be Upon Him)
On this day, the fifteenth of Jumada al-Aw
l, in the year 36 AH, Basra s brought under the control of the Commander of the Faithful (peace be upon him) during the Battle of the Camel.Allah Almighty granted victory to the Commander of the Faithful over those who had broken their pledge of allegiance to him after five days of fighting. According to one account, Talhah, al-Zubayr, and thirteen thousand of their supporters, who had participated in the sedition, perished.
The woman, A'ishah,
s taken into custody and returned to her home with dignity and respect, by order of the Commander of the Faithful (peace be upon him).He addressed her, saying:
“Did he not command you to remain in your home? By Allah, those who took you out did not treat you fairly: they protected their own women of noble standing while exposing you to the public.”
Source: Shajarat Tuba, Vol. 2, p. 324.
The Nineteenth of Jumada al-Aw
lThe Martyrdom of Zayd ibn Suhan (May Allah Have Mercy on Him)
On this day, the nineteenth of Jumada al-Aw
l, in the year 36 AH, the eminent Successor (Tabi'i), Zayd ibn Suhan (may Allah have mercy on him), s martyred during the Battle of the Camel.His Name and Kunyah
His kunyah
s Abu Sulayman. His full name s Zayd ibn Suhan ibn Hajar al-Abdi al-Kufi, and he s one of the devoted companions of the Commander of the Faithful, Imam Ali (peace be upon him).Imam al-Sadiq (peace be upon him) said:
“When Zayd ibn Suhan, may Allah have mercy on him, fell during the Battle of the Camel, the Commander of the Faithful (peace be upon him) came and sat beside his head. He said, ‘May Allah have mercy on you, O Zayd. You were a man of few burdens but immense assistance.’
Zayd raised his head to
rd him and replied, ‘And may Allah 
ard you with goodness, O Commander of the Faithful. By Allah, I have known you to be knowledgeable through Allah and wise according to the Mother of the Book. Indeed, Allah has bestowed great wisdom upon your heart.By Allah, I did not fight alongside you out of ignorance. Rather, I heard Umm Salamah, the wife of the Prophet (may Allah bless him and his family), say that she heard the Messenger of Allah (may Allah bless him and his family) declare:
“Whoever takes me as his master, Ali is his master. O Allah, befriend whoever befriends him, oppose whoever opposes him, support whoever supports him, and forsake whoever forsakes him.”
By Allah, I
s reluctant to abandon you, lest Allah abandon me.’”Source: Bihar al-An
r, Vol. 32, p. 188.Imam al-Baqir (peace be upon him) said:
“Three men from among the Successors fought alongside Ali ibn Abi Talib (peace be upon him), and the Messenger of Allah (may Allah bless him and his family) testified that they would enter Paradise, although he had not seen them: U
ys al-Qarani, Zayd ibn Suhan al-Abdi, and Jundab al-Khayr al-Azdi.”Source: Bihar al-An
r, Vol. 32, p. 618. The Twenty-Second of Jumada al-Aw
lThe Passing of al-Qasim, Son of Imam Musa al-Kazim (Peace Be Upon Him)
On this day, the twenty-second of Jumada al-Aw
l, in the year 192 AH, al-Qasim, son of Imam Musa al-Kazim (peace be upon him), passed ay. Imam al-Kazim (peace be upon him) loved him dearly.Historical sources do not specify the year of his birth. However, it is said that he
s born in 150 AH in Medina. His mother s Lady Taktam, and he s the full brother of Imam al-Rida (peace be upon him).When Ha
n al-Rashid's hostility intensified, he began ordering the hands of the descendants of Fatimah (peace be upon her) to be cut off and their eyes to be gouged out. He also had them imprisoned in pillars and confined spaces, eventually forcing them to flee and disperse across different lands.Among those who fled
s al-Qasim ibn Musa ibn Ja'far (peace be upon them). He eventually reached the region where his shrine stands today. His well-known story recounts his encounter with the tribal chief of that area.When al-Qasim reached the age of forty-three, he became gravely ill, and his final days d
near. The elderly tribal chief sat beside his head and asked him about his lineage.“My son, could you be a Hashimite?” he asked.
Al-Qasim replied, “Yes. I am the son of Imam Musa ibn Ja'far.”
The elderly man began striking his head in grief, exclaiming, “Alas, how ashamed I am before your father, Musa ibn Ja'far!”
Al-Qasim replied, “Do not worry, uncle. You have honored me, and you shall be with us in Paradise.”
He then inst
cted the man regarding his final wishes, saying, “Uncle, when I pass ay, sh my body, apply camphor, shroud me, and bury me,” before continuing with his final instctions.Source: Shajarat Tuba, Vol. 1, p. 172.
The Twenty-Seventh of Jumada al-Aw
lThe Renewed Attack on the Shrine of the Two Imams al-Askari (Peace Be Upon Them)
On this day, the twenty-seventh of Jumada al-Aw
l, in the year 1428 AH, a renewed attack s carried out against the holy shrine of the two Imams al-Askari (peace be upon them) in Samarra, when the two sacred minarets were blown up on June 13, 2007.According to the account presented here, the attack
s carried out by the criminal Salafi-Wahhabi Umayyad al-Qaeda organization. This followed the bombing of the holy dome on the twenty-third of Muharram al-Haram, 1428 AH. The Last Day of Jumada al-Aw
lThe Passing of Muhammad ibn Uthman ibn Sa'id al-Khallani (May Allah Have Mercy on Him)
On the last day of Jumada al-Aw
l, in the year 304 AH, the second representative of Imam al-Mahdi (may Allah hasten his noble reappearance), Muhammad ibn Uthman al-Khallani (may Allah have mercy on him), passed ay.His Name, Kunyah, and Lineage
His kunyah
s Abu Ja'far, and his full name s Muhammad ibn Uthman ibn Sa'id al-Amri al-Asadi, known as al-Khallani. His lineage is traced back to the eminent companion Ammar ibn Yasir (may Allah have mercy on him).His Status and Standing
His elevated rank and distinguished status are sufficiently demonstrated by the fact that Imam al-Mahdi (may Allah hasten his noble reappearance) selected him as his representative and deputy, despite the presence of numerous prominent and righteous Shi'a scholars.
He held an esteemed position among the Shi'a, who unanimously recognized his integrity, reliability, and t
stworthiness.The Shi'a would ent
st him with their religious dues and gifts so that he could deliver them to Imam al-Mahdi (may Allah hasten his noble reappearance). The Imam's signed communications and instctions were also conveyed through him to the Imam's followers and to the tsted associates of his father, Imam al-Askari (peace be upon him).These communications included commands and prohibitions, as well as answers to questions raised by the Shi'a whenever they needed guidance.
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